Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Monday, April 20, 2009

Review: حسام الرسام - إلجان خادم

Perhaps my foremost talent is the ability to sit around like a dork and criticize, this is an old review I wrote about sixteen months ago, I found it buried in my hard disk, I'll upload it here for archiving purposes ; I definitely need to work on my Arabic. What do you think?
 

ان الذي يذهب لشراء كاسيت جديد للفنان حسام الرسام قد يفاجأ بالاصدارات العديدة المحيرة و المترابطة ما بينها و قد توجد ثلاث تسميات مختلفة للألبوم نفسه, وهذا يضفي نوعا من العشوائية نتمنى ان تختفي في المستقبل. ولك ان ترى الى الالبومات المثبتة اعلى
الصفحة - فقد تم اصدار ثلاثة البومات دفعة واحدة تقريبا وهذا امر غريب في زمن قد يستغرق اعداد الالبوم الواحد فيه فوق العام:فلة, لا ترحين, و الجان خادم. ولكننا سنظن خيرا و سنسير على هدى الموقع الرسمي لحسام الرسام و الذي يبدو انه المرجع الاكثر
دقة في هذا البحر المتلاطم على رف بائعي التسجيلات. و سنقول متفائلين ان "فلة" و "لا ترحين" هي عبارة عن البومات ثانوية او b-sides و ان الألبوم الرئيسي و الذي طرح فعلا في الأسواق مؤخرا هو "الجان خادم", و هو الوحيد بين الثلاثة الذي اعترف به الموقع الرسمي.

و تظهر جلسة سريعة مع الألبوم التركيب العام للألبوم و الذي يبدأ كعادة حسام بالأغنية الأكثر صخبا كما فعل مع "من زعلك" و "العكربة" و مثل الاغنيتين السابقتين يتمكن حسام من بسط سيطرته عليك بحضوره القوي و الجريء و التوزيع الصاخب وكلمات ضياءالميالي الطريفة. الا ان وجه التشابه مع البومات الرسام السابقة ينتهي هنا فجأة, لكي تتعرض في الأغنيتين التاليتين الى اول تلميح عن القالب العام لهذا الألبوم الا وهو الاغاني الهادئة التي تسير بايقاع منتظم ولا تختلف كثيرا ما بينها, حيث انك ستجد سبعة اغاني من هذا النوع بين دفتي القرص و هو امر يقوم به الرسام لاول مرة, و قد تتميز واحدة او اثنتين منها عن طريق موضوع الأغاني الذي
يعالج بوري الهجر و الفراق من زوايا غير مألوفة "تهددني
أسافر", او الاغنية الواعظة "ما تدوم". و لكن العدد الهائل لهذه الاغاني المتماثلة يشكل طسة قد يصعب الشحط امامها في انسيابية سير الألبوم, ولا ترتقي احداها برأيي الى التلحين الحجازي الرائع في
"لو رايد تنساني انساني" او الملحمية التصاعدية في "ما دام كلبي يدك" باستثناء اليأس الهادئ كبقايا سيكارة في "عندي وطن" و رأيي هو ان قوة الرسام الحقيقية لا تتمثل بجانبه العاطفي و مشاعر الضياع, فهو لا يكتب يوميات رجل مهزوم ككاظم الساهر ولم يكن هذا من صنعته يوما بل كان اسعد حالا مع ذلك الصوت الجهوري
الجريء الذي يعبر برجولة و حيوية متقدة و باستعمال الكلمات الذكية و الغير مألوفة سواء كان ذلك في مواويله ام في عويله, و يمكن ان نقارنه على بعض الأوجه بما يشكله امنم Eminem من ناحية الشخصية الجريئة في الموسيقى الغربية لما يمثله حسام في هذه الديرة
المكرودة و هو الذي تمكن من تقديم الاغاني التراثية القديمة (والتي يخلو منها الألبوم تماما) للجيل الجديد بنمط لذيذ فعلا. و لكن لحسن الحظ فلا يزال امامنا الاغاني المتبقية في الألبوم و لعله من الصعب ان تنظر الى الاغنيتين الشهيرتين "مو كالوا جديد" و "سمعت بغداد" كجزء من الألبوم كونهما قد اصبحا على كل تلفون في المستعمرات العراقية قبل فترة طويلة من صدور الألبوم في جميع انحاء العالم الا انهما من اهم اغاني الألبوم, فيبدع حسام الرسام في احدى اجمل اغانية الوطنية في الأولى بمقاطع لحنها نصرت البدر
ببراعة على الرغم من ضعف اداء البدر الغنائي الذي يتحطم امام ذلك السيل الهادر الخارج من بلعوم حسام. اما الثانية فهي تجربة ذكية تستحق الإعجاب بحق, و بغض النظر عن امتعاض البعض من سماعهم توزيعا يذكرهم بالانتمائات الطائفية, فان هذه المقطوعة
المستلهمة من روح المصائب الحسينية قد نجحت بشكل جميل من استغلال الجماليات الرائعة في ذلك النوع من "الفن" لو صح التعبير ربما ادى بباسم الكهربائي نفسه للمسارعة بتدارك الأمر بعد مراقبة
انتشارها الواسع و اصدار لطمية تحمل في كلمتاها بعض المشاعر الوطنية (انظر اخر كاسيت له). اما الاغنية التي تحمل إسم الألبوم فهي اغنية تختلف عن جميع ما ذكرناه, هي اغنية لا بطيئة رتيبة و لا هي صاخبة ماجنة, بل هي ذات ايقاع متوسط و لوعة يحملها
حسام بنفس الحيوية الجياشة في قمة جبل في تضاريس لهذا الألبوم.
و قل ما شئت عن هذا الألبوم, ولكن وجود اغنية بذكاء موسيقي كسمعت بغداد يخبرنا الكثير عن الطموحات التي قد تتقد لاحقا بما هو افضل من ثلاثي البدر - الرسام - الميالي, الا ان المفاجئة الأكثر
امتاعا في هذا الألبوم هي, وكما عودنا الرسام دائما في كون اخر اغنية هي الأجمل (يم داركم في البوم اسمه لو اسير الروح او ما دام كلبي يدك, يعتمد على ابو التسجيلات بكيفه شيكتب), هي
الخاتمة "روحي ولي", وهذه الاغنية صعبة المراس, فغالب الظن انك ستكرهها في اول استماع, ولكن التكرار سيبرز لك مفاتنها المختبئة في خاتمة ممتعة تلتف حول جملة موسيقية يمكن وصفها بالمد
و الجزر او "تكميز ارانب".

و في الختام, فان البوم "الجان خادم" هو البوم غير مألوف بعض الشيء عن الوقع الجميل المعتاد لالبومات حسام الرسام, و مأخذنا الوحيد الحقيقي هو كثرة الاغاني المتشابهة على الرغم من وجود
بعض التسجيلات الممتازة التي كان من الممكن ان تحل محلها و التي ظهرت في الالبومين الثانويين الآخرين, و اهمها "رديته بيدي من برد" و "حركت كلبي" و حتى الدعاء المتميز لرمضان. كلها اغاني جميلة و ذات نكهة كان بامكانها ان تجعل من هذا الالبوم رائعا و متنوعا بحق بدل كونه كتلة متجانسة يمكن وصفها ببركة هائدة
راكدة تتخللها قمم من الجبال الموسيقية هنا و هناك.

التغليف و فكرة الالبوم: لا توجد فكرة معينة في غلاف الألبوم الذي هو صورة للفنان كسائر الالبومات العراقية خصوصا والعربية عموما. الا ان التلوين باللون الرمادي و الوضع الذي اتخذه حسام قد اعطى شعورا يتناغم مع الثيمة الموحدة للالبوم كله, فهذا الالبوم حزين حتى في اصخب اغانيه, و ليس هناك اي خلاص للبطل في جميع الاغاني باستثناء الاخيرة و التي تشكل نهاية سعيدة غير متوقعة و يعبر غلاف الالبوم على محدودية ما يمكن ان يعبر عنه عن ذلك بشكل جميل.

التقييم النهائي: 2 من 5

كلمات: ضياء الميالي, الحان: نصرت البدر


Sunday, June 01, 2008

Ode to Zai

More and more Iraqi heavy metal is grac(z)ing the web, I wouldn't really post about it except that most recently videos of who I called early in my blog "Iraqi Metal Supernode" Saad Zai are popping up all over YouTube.

Saad Zai (which rhymes with Steve Vai) was a man of slim build who looked many years younger than his age, like most Assyrians he was nice and friendly, but there was something about him, while he usually smiles politely and responded to jokes in kind, I've never seen him break into sincere laughter, suggesting some sort of morose attitude to the world in general, my impression of him was the cliched nice and naive Christian padded with a peculiar strand of streetwise Iraqi cynicism that he seemed to have picked up to make him pass as more than cursorily nice, most of his jokes (all in deadpan) were pretty original and witty , producing a somewhat interesting blend of character. He was universally admired, but I must admit that my time with him wasn't really something I'd remember fondly, and I don't think he'd remember me either, except for my scowl. The reason for said scowl is that after having taught myself guitar from the internet for the first seven months or so I decided to get a few lessons out of him, so I'd go over his messy shop which always looked like it was hit by an RPG (sadly, it was really hit by an RPG a few months after I left Iraq, but our man - who has renal failure - miraculously emerged from the rubble.) I'd go in confident in my abilities and he would give me crap about how I would make a "fine beggar" احسن مكدي with my hand position, and I would return home, unconvinced and frustrated, after a long time, of course, I realized that he was right. Some people (well, Anarki-13) have said that Zai is the best guitarist in the Middle East, see for yourself:
These terrible recordings depressingly eclipse his talent, and they are a fitting representation of what Iraqi Heavy Metal looked like: a messy, uncertain haze.

Fur Elise

Original Track:


Spiritual


Bach

There's also some other interesting Iraqi guitar videos on YouTube, here's a guy I know vaguley playing Canon Rock.
More interestingly, here's a beautiful Iraqi girl playing beautiful Iraqi folklore on classical guitar.
You may also want to check out the group Sumer, which is composed of Scandinavian singers singing Iraqi folk songs, directed by an Iraqi musician named Talal, the result is quite amazing.
I'm composing a list on the sidebar for all the Iraqi guitar I find on YouTube, it's going to be up soon.

Sunday, March 02, 2008

الضمير العربي صوت و صورة مجانا حصريا بدون اشتراك


Right Click > Save As Here (MP3, 100 MB)
Rapidshare
YouTube Video
Video For Download (180 MB)

إليك جريمة أخرى يرتكبها إعلامنا العربي و حكوماتنا أجلها الله في تغييب و تسطيح العقول, جريمة أبصرت نتاجها بأم عيني عندما كنت في العراق حيث يفجر الشباب العربي المسكين نفسه وهو قرير السريرة بما يفعل بعد ان أقفل عقله , جريمة أدرك تماما مفعولها فهي جرعة أخرى من الجرعات التي ما تبرح تتلقاها في كل مكان حيث إني كنت يوما ما احد مستسيغيها و متذوقيها. و لكن رغم هذا و ذاك فيجب ان أقول اني شاهدت هذا العمل بأمل تشوبه مرارة شديدة bittersweet, فعلى الرغم من إني أعيش في دولة عربية خائفا أترقب وقد لقيت من العرب كرما حينا و ذلا أحيانا, إلا ان رؤية العرب متحدين في أمر ما – على الرغم من مسرحيته و عدم جدواه – هو لأمر يبهج المرء رغما عنه. والحق يقال فالعمل الطويل هذا – 40 دقيقة – كفيل بإستدرار عواطفك من المحاجر ؛ فهذه اللطمية الغنائية مستوعبة تماما مفهوم فن الرثاء البالغ التأثير في النفس العاطفية العاربية, وخاصة تصوير فاجعة قتل القديس من قبل الشياطين بأدق تفاصيلها البشعة ؛ و ذلك درس يمكنك إدراك قوته اللاعقلانية إن جربت يوما أن تكون في مجلس عزاء حسيني حيث يجري دمعك رغما عنك حتى لو كنت ملحدا زنديقا مثلما حصل لإيهاث هنا , و لا مراء ؛ فسيصعب عليك ان تهزأ و انت ترى سلسلة من صور المذلة و المهانة في وصلة ليس فيها أي مسحة من الأمل, تحزن صادقا حتى وأنت تعرف ان هؤلاء القومجية الذين صنعوا هذه اللطمية هم أنفسهم السبب الرئيسي في إماتة القلوب و تحويل أفكار النضال و المقاومة الى مفردات سخيفة مضحكة نسخر منها سرا في عراق أبو الليثين و سوريا الأسد حيث أفترق القول و الفعل وشتان بين التنظير و التطبيق: وهنا ينبري الجزء الثاني من مؤامرة التسطيح و التغييب على العقل العربي و هم الإسلاميون القعقاعيون بصرختهم القطيعية الموحدة "الإسلام هو الحل" فيسبون و يشتمون الناصريين و العفالقة و ملابس الفنانة كذا التي كانت سببا في انحلال الكرامة عند المسلمين (بالإضافة طبعا الى المركبات الكيميائية الدؤوبة لمنع الشهامة التي يضعها القرد-الخنزير في العلكة و البركر كنك و كل شيء وكأن هذا هو السبب الوحيد في السحل المتوالي الذي لقنوه إيانا على مرار الخمسين سنة المنصرمة) والواقع المرير هو ان أهل السبح و اللحى هؤلاء هم أتعس من سابقيهم لإن الإعتراض عليهم هو الإعتراض على المقدس بينما هم الذين يسيئون الى هذا المقدس أكثر من غيرهم – فليس العيب لا في الإسلام و لا في القومية – إذ إنك لو نظرت الى أدبيات عفلق تجدها مشرقة بيضاء تسر الناظرين, ولكن الخلل في هذا و ذاك هو التطبيق الديكتاتوري المسرف الذي لا تأخذه لومة لائم وهذا تراه نفسه بين الفريقين بتطابق مضحك في تحشيد الجماهير ديماغوجيا ضد العدو الخارجي الغاصب (وهذه كانت وسيلة هتلر الأولى) بينما يكمن سبب الفشل الأول الذي يجب ان يسب و يلعن يوميا في الداخل. وهم في هذا أشبه بالعراقيين الذين يعيرون دوما بانهم اهل الشقاق و النفاق وانهم هم الذين قتلوا الحسين و يمشون بجنازته (وذلك صحيح) ؛ فمثلما يلطم الشيعة اليوم على أبو اليمة و هم الذين كانوا السبب الرئيسي في مجزرته متناسين دورهم الفظيع هذا وملقين باللوم على مؤامرة جنجلوتية سرمدية حملت سيف السقيفة الذي ذبحت به الآل, فعطل الفكر وغيب المقصد و نتج عن ذلك "روتانا لطمية" تؤسس و تشجع التنويم المغناطيسي الشامل حيث تحولت روح الثورة على الظلم التي كانت محرك التشيع القديم الى مجرد طقوس و شعائر مشخصنة إنتهت الغاية و المقصد عندها فالظلم مقبول ما دام الظالم يصلي على محمد و آل محمد و ينصر ولده و يلعن عدوه مقتدى مقتدى مقتدى, فينهمك الرعيع بتأدية الشعائر و يتفرقون و كأن شيئا لم يكن فأذعنوا أخيرا بطبيعة البشرية بعدم قدرتها على إيجاد مجتمع فاضل فعلا و دخلوا فيما دخل فيه الناس من ملء الأرض بالظلم و الجور– فمثل هؤلاء يقوم القومجيون و الإسلاميون أيضا بإنتاج هذه المراثي التي لا ضير منها ما دام الجبت و الطاغوت (أمريكا و إسرائيل) هم وراء كل الفتن ما ظهر منها و ما بطن و الباقي كله صحيح صافي 24 قيراط ؛ نعم, أنا لا أنكر أن أمريكا و إسرائيل هم سبب في كثير من هذه الجرائم ولكن هذه هي وظيفتهم في الحياة فهم خصومنا, وان قدرتهم على نيل مرادهم بذكاء و حنكة لا يعني ان هناك مؤامرة خنفشارية تكالبت عليها كل أمم الأرض ضدك هي السبب في فشلك المتوالي, فالسبب واضح جلي و ما عليك سوى ان تنظر في المرآة لتدركه و ان تتوقف عن العيش منكرا واقعك in denial.

فنيا فان شعور الإحباط في هذه اللطيمة واضح الى حد الإشفاق, وكأن كاتب كلماتها قومجي أصولي بائس على وشك مغادرتنا إنتحارا , وقد أبرع المخرج في تحشيد كل ما أفجع و أصاب من أرشيفات الحروب و السجون (الأمريكية و الإسرائيلية حصرا طبعا ) و من أشد ما آلمني فيه كانت هذه المصلاوية الصارخة المستنهضة التي لا يسعني رؤيتها خجلا و مشهد الكلب الذي ينهش فلسطينية في النهاية, ولكن رغم هذه العاطفة الجياشة فستظل مجرد فقاعة غنائية جميلة مخدرة لا تسمن و لا تغني من جوع, وجل أملنا فيها هو ان تلين قلوب العرب شعوبا تجاه بعضهم بعضا. نستودعكم الله بانتظار إنبعاث صلاح الدين الأيوبي ليملأ الأرض حبة سودة و فلفل و بهارات كما ملئت تويكس و باونتي و كيت كات جنكي , والى ذلك الحين فلنردد : ماتت قلوب الناس, ماتت بنا النخوة, والله افلح من طبر.


I am a Pan-Arabist, but a cynical one anyway ; I still hope Pan-Arabism someday won't be a synonym for tyranny. But for now, let us daydream and blame our horrible factionalism on the outsider occupation in this 40-min beautiful "Arab Conscience" piece, at least it's better than the last Pan-Arab collaboration "the Arab Dream", there are two Iraqi singers there (Majid and Ridha - both I'm not a big fan of) but there's also my lady Syrian Asala Nasri as well, in addition to those, 100 Arab singers and actors united for this work, a rare solidarity moment.



لطيفـــــــــــــــــــــــــــه (تونس)
انا عــــــــايزة العــــــالم كله يمد كفوفه ســـــــلام
والســــلم العربى يكون ســــلام مش استســــــلام

هــــــــانى شـــــــاكر (مصر)
انا عربـــــى ورافض صمى وكاتم احساس جوايا
والشعب العربى فى صـــفى هقول ويردو ورايــــا

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


نانـــــــسى عجــــــــرم(لبنان)
يا صــــــاحبى يا انســــان هنــا او فى اى مكـــان
ببعـت رسالتــــى ليك تطـــــــوى بها الاحــــــزان

الشــــــــاب خالــــــــــد (جزائر)
نبــــــــنى مع المـــــــلاين بالعدل والايمـــــــــان
ياللــــــــه انا وانت نبنى العـــــــالم امـــــــــــــان

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


شيـــــــــــــــريــــــــــن (مصر)
اصل البشر انســــــــان كل الرســـل اخــــــــوان
موســـى وعيســـى ومحمد بيرفضــــو العــــدوان

صــــــابر الربــــاعـــى (تونس)
وبيرفضــــو زلنــــــــا وبيمجـــــــدو الانســــــان
الله هو المحبــــــــه دينـــــا هو الســـــــــــــــــلام

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة

رضـــــا العبـــــــــــدلله (عراق)
قلنـــــا شعاع النـــــــور فى حلمنـــــــــــــا الاول
يوصـــــل سمـــــا وبحــــور يا لاسف طـــــــول

امــــــــــال ماهــــــــــر (مصر)
طــــــــول لان اللـــــيل خلى الضـــــمير ابكـــــم
لو باقــــى فينـــا يــــوم لابد ان نحلـــــــــــــــــــم

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


خــــــــالد سليـــــــــــــم (مصر)
مات الاحساس جوانـــا ولا احنا اللى امــــــــوات
ولا ضـــمير العالم خلاص احســـــاسه مــــــــات

احـــــــــــــــــــــــــــلام (إمارات)
وســلاح الشجــــــب معانا شايلينو للازمــــــــات
والناس بتعــــانى معانا بدايات من غير نهايــــات

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


ديــانــــا كـــــــــــرزون (أردن)
قــــــــم يا اخـــى بالدم واستنهض الهمـــــــــــــــه
واصـــــرخ وقل بالفم ما غاب فى القمـــــــــــــــه
عبــــــــدالله الرويشـــــد (كويت)
سنقـــاوم مهما قالو ارهابــــــــــا او عـــــــــدوان
لن يهدأ قلـــب فينا حتى ننتقى الجـــــــــــــــولان

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


وعـــــــــــــــــــــــــــــد (سعودية)
انا رافضــــــه هيمنتك تحت ستـــــــار الحريــــه
انا رافضــــــه رايك نصـحك بإسم الديمقراطيــــه

ايهـــــاب توفيـــــــــــق (مصر)
الحــــريه مش منـــحه تتفــــــــــضل بيها عليــــه
ارادتنا تمحى المحــــنه إصحى يا امه يا عربيــــه

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


مصطـــــفى محفـــــوظ
عمر الســــلام ما كان احـــــلام بنشوفها منــــــــام
الظـــلم فى كل مكـــان يانـــــــاس كفايه كــــــــلام
امـــــل حجــــــــــــازى (لبنان)
حــــربك ضد الارهـــاب عنوان ظــــالم كــــداب
مفهــومك للحريه ضد حقـــــــــــوق الانســـــــان

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


وائـــــل جســـــــــــــار
اطفــال شيـــوخ نسـاء تصرخ وما حدش سامـــع
اشـلاء دمـاء شـهداء و ضمــــــير العالم ضايـــع

امنـــيـــــــــــــــــــــــــه
يا امه صــــحى الهمه وصــــلى صوتك للكــــون
قتلو رمــــــــوز الامه ولا حــــرك فيهم سكــــون

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة

عمــــــــــــــار حســـــن
هـى عادة فينـــا نرعى حقـــــــــــوق الجـــــــــار
هذه الشـــــــــعوب غدت عزمـا بغير قــــــــــرار

اصــــــاله نصــــــــرى (سوريا)
نبــــكى ودمع الناس دمع بغــــــــير رثــــــــــــاء
فإذا غــفى الاحساس ماذا يفيــــــــد بكــــــــــــــاء

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة

الشـــــــاب جيلانـــــــى (ليبيا)
عذرا رســــول الله فى حـــــــــــرمه الاديــــــــان
لو لــــى مدى احيـــــاء فســــــأطلب الغفـــــــران
نانســـــى زعبــــــلاوى (مصر)
فبــــعزة التـــــــوراة ومحبــــــــه الانجيــــــــــل
بحكــــمه القــــــــران تبقى الاديان دليــــــــــــــل

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


مــــــاجد المهنــــــــدس (عراق)
غـــــزة بغـــداد بيــــروت الحزن فى كل مكــــان
عزيمتنا لا ما تموت راح تقوى بالايمــــــــــــــان
امنـــــــه فاخــــــــــــــر (تونس)
كلنا اخوان فى الازمه ايد واحدة على العـــــــدوان
كلنا واعيين للفتنه كلنـــــــــــــــا ملك الاوطــــــان

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


لطـــــفى بوشنــــــــــاق (المغرب)
لعبــتهم هى الفتــنه ولازم نكــــون صــــــــاحيين
للفتــنه ونــار الفتــنه لازم نكون واعـــــــــــــيين

يـــــــــــــــــــــــــــــارا (لبنان)
لا تقـــول مســـلم ومســيحى كلنا واحد إخــــــوان
لا تقول سنـــى وشيــعى كلـــــنا اسمنا لبنــــــــان

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة


عمــر عبــد الـــــــلات (أردن)
ياخـــويا يا عــــربى احنا بقينـــــــا اغــــــــــراب
يا صـــــمتنا العربى انطـــــق كفايه غيـــــــــــاب

نــــوال الكـــــــــــويتيه (كويت)
ارفــــــــع جبينك فــــوق خلى الكـــــلام فعـــــال
يا ضمــــــيرنا يا عـــــــربى محال موتك محــــال

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة

نـــــــور مهـــــــــــــنـــا (سوريا)
الله يا الله عـــــــاذت بــــــــــنا الاعـــــــــــــــداء
نـــــاديت يا لله ما خــــــاب فيك رجــــــــــــــــاء

فاتـــــــن هـــــــــــــلال (المغرب)
ايقـــــــظ ضـــــــمير الامه رجع لها الاحســــــاس
يا رافع الغـــمه صحـــــــى ضــــــمير النـــــــاس

ماتت قلوب الناس ماتت بنا النخوة يمكن نسينا فى يوم ان العرب اخوة

مـــــؤمن احــــــــــــــمد
صـــــــحى قلوب الناس صـــحى بها النخـــــــوة
اصــــرخ بكل احساــــــــس ان العرب اخـــــــوة

Monday, December 31, 2007

Konfused Kid Abandons Heavy Metal

In a shocking turn to his fans, Iraqi Konfused Kid, formerly known as Iraqi Konfused Kollege Kid a.k.a The Kid Himself decided to officially declare the end of almost six years of bone-crunching, fist-pumping, devilless-worshipping devotion to heavy metal.



It has been six years since that fateful day when The Kid, at that time a lonely, reserved misfit whose existence was largely supported by video games and Eminem, heard that ominous call, there was no magnificence in that moment, it was actually a boring evening and The Kid was flat on his ass checking out the new cassette he recorded at the nearby Radio1 shop, but at that moment when "No Leaf Clover" came bursting out the seams of his cheap Chinese player, that he felt like an ancient prophet in a cave.

After that, The Kid's mindset was completely captivated by the magnificence, power and intelligence this form of music can evoke in one's being ; little did he know it, but at that period of his life, he actually worshiped Heavy Metal, and NOT in a metaphorical sense of the word, all his existence was more or less devoted to that obsession, he saw in those drug-addicted, half-naked school dropouts the pinnacle of human evolution and development ; often did he sit late at night, pondering like a historian over manuscripts at their lyrics, carefully trying to "understand" the concise interpretation of this lyric and that, the epic, dark compositions uplifted his spirit and gave him meaning. In fact, unconsciously he believed that the juxtaposition of music and words in such a fashion unlocked a dangerous magic of its own that can only be felt and understood by those devoted followers, from this logic, he considered those rare specimen who agreed with his ways, whom he met during high school as especially enlightened human beings, who had managed to see beyond the usual range of short-sighted men, those men would simply label these highly powerful creations as 'a garbled mess that has nothing to do with music', The Kid knew of those people deviated ways for he had lived upon them for 17 long years, reveling in disgust at their stupidity and 'uneducated animality', he had seen their corrupt, idiotic music about love and butterflies, formless and odorless, and yet another facet of their inferiority, he loathed their attraction to the simple and benign and treasured the complex essence of the truth he had harnessed and uncovered in those magnificent manifestations of the divine. Often did he and his compatriots talk about forming circles to practice the faith, but he was often disappointed in his colleagues, for sometimes he thought that except for their admiration for this music, they were still the savage inferior beasts he saw everywhere, and that they did not hold the key of the knowledge of this great realm like he did. Undeterred, he silently upheld his new faith and tried secretly to flourish within the confines of his society. He had no money to buy a holy instrument, so he secretly practiced his faith passively behind locked doors, he loathed headbanging, which he considered to be an extremist invention that had harmed the faith more than it benefited it and led many common people to shy away from it in disgust, instead, he preferred to air-guitar his emotions while making performer poses and creepy faces, often fantasizing himself to be in the center of whatever social unit he was part of at the time, Singing 'The Wait' in his schoolyard, or fingerpicking 'The Call of Ktulu' in the living room, in those fits of fantasy, students of the school would gaze in awe, and his family would water their eyes, everyone would bow to his greatness and testify to his superiority. He would then sleep comfortably while analyzing the subliminal intentions of the complex faux-pop songs of Soundgarden, before waking up to another tasteless school day where he served as a nondescript entity in a world he felt he did not belong to.

From his youth, The Holy Kid had perceived hints of what was to come, at six years old, when The Kid was still held by his family to be some sort of tortured genius, when he could have told you the capital of any country and the number of days it took Hitler to invade any European country one by one, The Kid has often wondered, for no reason at all, if his playmates were some sort of robots, who were programmed to think and feel in the same predictable emotions, the faith of Heavy Metal came to confirm those theories about the inherent stupidity of those people, and increase his longing for a holy hijra to the promised lands he often saw in television screens.

Years passed and The Kid graduated, having devolved from a child prodigy into a plain and unremarkable dude, more plagued by his supposedly miscast nature than anything else, he joined college, determined to convert as many as he possibly could, into his new philosophy, he had crystallized his teachings in a simple leaflet, and he termed it 'F.T.W.", his determination paid through somewhat, for after years living as a misfit, he seems to have picked up, quite inadvertently, something of human social conduct, and for perhaps the first time in his life since his teenage depression, The Kid found himself to be truthfully enjoying his presence among the ignorant population of his perimeters. He had gained a few converts on the path of truth, and believing his happiness to be stemming from that blessed foundation, he continued in that path unabashed. Yet still, in that warped form of thinking, The Kid was still believing on some level that there are better, more 'educated' human beings out there and he often longed to meet them.

However, by 2006, the actual spell-binding aura which had protected him all these years had slowly faded away, the holy incantations did not move him like they once did, but he relentlessly listened to them in an attempt to bolster his faith, believing this to be a minor lapse, shaking away whatever childish demons that tried to manipulate him, unfortunately, it felt today like a regular routine with no emotions, he now had the means to procure a holy instrument, and be bought three of the blessed tools, thinking that the time had finally come to spread the doctrines into the unsuspecting hordes, to rescue them from the vile clutches of the satanic devils of Arabic pop music.

Laugh not, for The Kid genuinely believed this crap as intensely as it is shed here, he just did not know how religiously he believed in it. It was his driving passion, during boring lectures, he was found of creating setlists for imaginary live shows, he was forever obsessed with the correct order of songs in order to persuade the heathens into the true word of the divine.
But as 2006 drove on, more and more did The Kid find himself more suffocated than liberated by his faith, the search for new items always proved disappointing, both the new and old music he tried to explore he found to be rather lame attempts to sound glorious and evil, most of the bands only had a handful of good songs, barely fitting an album, and by now it had become something of a joke, a ritualistic practice that regulated one's conformity to nonconformity without any true quality of its own, like a failed Pan-Arab revolution ; you like this? then YOU MUST like this, or else you suck! Unfortunately, The Kid cannot pin down an exact moment when he said: "That's it, this is just too ridiculous! But it can be narrowed down to the following moments: The moment when his fellow friend snatched The Kid's holy instrument and played an Arabic medley of the sort The Kid looks upon with aristocratic disfavor, but to his own amazement, it appeared to him for the first time to have a magical shape of melody and it took him to those faraway mental escapes....maybe it was the fact that The Kid couldn't play shit at that time, anyway, this small bit took The Kid into a re-examining of traditional Iraqi songs, apparently an easy way to get people's attention instead of numbing their heads with chugga-chugga, this little oriental piece proved to be quite a decisive Trojan horse later.

But most importantly of all, it was The Kid's first foray at playing with dedicated musicians, there were two of them, the bassist was a weird, but overall okay person. but the lead guitarist, Teez (his real name), was another story. Teez was supposedly Iraq's self-proclaimed 2nd greatest guitarist of all-time (the first being Saad Zai), Teez was like The Kid's musical aspiration taken to extremes, a very idiosyncratic, egotistical person who apparently sucked at everything but playing guitar, and because of this very perceived insecurity, Teez used to insult and mock everyone whenever he could in order to be assured of his prowess. Teez was especially unbearable, and The Kid, now less unsocial and with friends and some girl to talk to late at night, found him to be rather a chore and a model of a human being he was afraid he would become. He loathed Teez, and with this realization, he loathed even more the archetype of the Iraqi 'mattalla' community and its trappings. Another practitioner of the faith, a girl who was even more devoted than himself and into black metal, which we could call 'Sufi Metal' shit, actually got married to another heavy metaller just because he was into the same shit more or less, having been a witness of the hollowness of those petty lives ; it was then that The Kid realized that those 'uber-human' people he dreamed about were nothing but imaginary, like the myth of the Mahdi, and that everybody is more or less quite ordinary ; if anything, those misfits he was one of were as remote as anyone from attaining a higher experience of life, it was more like an amateur venting of frustration that eased itself out through music instead of the way Osama bin Laden or the Virginia Tech killer would do it. If anything, those idiotic animals we held in contempt were having a richer, more realistic life than this denial.

With the death of his friends, and his growing interest in politics and religion, The Kid began to read less English and more Arabic, amazingly, the Arabic culture DID turn out to be capable of producing the intelligence, wit and imagination that he so respected and thought unique of Western culture, this reflected on everything of the Kid's behavior, he stopped wearing stupid rock/tanta clothes, began reading Arabic poetry and history, and music-wise, he is now dancing to the same music he found years before to be tasteless and inane, as a matter of fact, whenever an English-speaking song comes about on his play list, he immediately skips it, mentally commenting on its inability to possess the soulful, melismatic qualities of Eastern music. Sighing at the thought of all those leather-pant-dreaming western-wannabes who think they know something.

The moral of this story is that everything taken to extremes is bad, yes you might like something passionately and that's cool, but don't read too far into it, as it puts you in a warped plane of reality that is more often not really the be-all end-all you think it is, Here I only liked loud dark music, which doesn't hurt anyone necessarily, but still, thank God it wasn't something like religion or race.

To give you an example of how my life depended on Rock, here is a piece I wrote in my wee-years in 2002, about the song which I still consider the song that affected me most in all my lifetime, No Leaf Clover, compare it to this article I recently discovered which looks with the same academic analysis and fascination at an Arabic song, apparently, there are maniacs found for almost everything! The idea I'm trying to say here is that Your God can be found in everything, and one should really respect other people's beliefs no matter how inferior they sound to you, for you could end up liking them one day, and if you asked me right now, I'd say that this woman is the greatest singer in the world.


*****

NO LEAF CLOVER, Metallica.
Written by James Hetfield/Lars Ulrich
Reviewed by The Kid in 2001-2002
NOTE: You might not understand a lot without listening to the song (YouTube link to the left) first.

*REVIEW BEGINS*

This is probably the foremost fusion of words and music I have ever heard in my whole short life. Never has a song offered such power, emotion, and atmosphere as this one. While lyrically the composition is vague and daunting, with such everyday indistinguishable words, the mirroring of their ideas into the music is what makes Clover totally mind-blowing, the song was performed only once in 1999 in a live show with a SYMPHONY, Metallica wanted to demonstrate that their music owe a lot to orchestrated detail and this one is the prime example of their complex emotional treatment. The song is intended as mourning for the death of a wild, careless human. After a good intro from the symphony that introduces the main riff, the song really starts by James playing a creepy arpeggio figure played on a clean electric guitar, while the symphony coats him with a vivid, Swan Lake-like impression, which puts across a very serene, angelic, and mysterious atmosphere. In what is one of scariest sudden-shock experiences the whole environment is turned upside down by a thundering electric guitar with only a split second of transition between it and the previous calamity, ensuring a devastating back-to-life effect that is both cynical and crushing. In the same moment, rumbling Tambourines underscores the effect, to create a march that eventually reaches conclusion with a loud snare/cymbal crack from Lars Ulrich's drums, the last note is made even more haunting by a short epic horn play, it gives the impression of a vicious resurrection of a sudden mystic power, like the visceral awakening of a slumbering, long-forgotten evil. All this happens in only three seconds, which shows the depth and the understanding of Michael Kamen (the symphony conductor), immediately after this short 'transition' the music ferociously recite the verse riff (NOT the main riff), a heavy riff with a sort of a military seriousness to it, after a full bar James Hetfield comes on the vocal, in a melody that is both wailing and sadly mourning, the sort of reaction you'd expect from a mother who's throwing fits over the dead son, he sings in high-pitched, multi-layered shots : 'And it feels right this time'. The first verse mainly resembles the youth's life, with the loud, dense collaboration of rock and classical furiously ensuing the heating, blazing atmosphere of a wild life revisited in retrospective. The mourner then proceeds to shout some of life's best virtues, in cynical, agonized bites laid together in an abrasive, animal satisfaction and simplicity 'and it feels right this time/ on this crash course feel the big time! /pay no mind to the distant thunder/beauty fills his head with wonder, boy' stating the viewpoint of that said careless individual. When he reaches the verse's end 'Good day to be alive he says' he increases his intensity on the last syllable of 'says' while the symphony proceeds to lift up, then the vocal echoes to create a sort of a dissolving effect as the guitars slow down, the spirit of life is suddenly faltered, and vanishes in a puff of smoke, out of which silently the haunting guitar line of the introduction is reintroduced while James Hetfield leaks the sadness he's conjured in a low-pitch mumble, you could actually see how wild life decomposed into the nothingness implied by this chorus, which is even made more touching by the line : 'Then it comes to be that the soothing light at the end of your tunnel / was just a freight train coming your way' It means that the distant, unclear thing up ahead of your life which you have not paid much attention to is basically the much-dreaded end, coming towards you in immeasurable speed, at the same time James pulls out an evocative vocal delay on 'way' the symphony menacingly rises up again, and a soft, assured kick drum then proclaims the impact moment, it's as if this slow moving, giant and inevitable slab of fate hits yet another piece of clay on its never-ending travel, easily plucking it away from the frail roots it had fermented earth with. James repeats the chorus line with percussion and a more refined angelic surrounding, with Jason Newsted's bass remorsefully throbbing a few reflective notes before the whole set is pulled back to the pit again, this time the lyrics deal with outcome of the man's mindless life and where it had led him: 'Does it feel right like this?/ All the pieces fall to his wish!' the 'his' in here is either a tribute to God, meaning that eventually everything happens according to God's will, or the other way around, stating that Devil finally got you and all the things he fed you with finally worked, probably the latter is more accurate as in the next line he blames the deceased for his easy trickery into life's 'quick reward', which, however, could imply God's reproach or devil's denial. After another repetition of the chorus, James struts a bit on the warning line 'It's coming your way', all this, however diminishes when compared with the song's bloody climax: After having Kirk Hammett (lead guitarist) play the silent intro guitar distorted –which creates a sort of a bottled suffering, with James's guitar behind descending into minor keys- the song then reaches the final point, undeniably the best part of the whole song, while at the surface the tension is mercilessly released with an out-of-control Hetfield frantically screaming the chorus line in paint-peeling high-pitch saturated with high voltage energy that would put any nearby Celine to shame while his guitar textures paint a chaotic mood underneath his bellows, the actual undertones is very much in precise control, the symphony tackles the dramatic apocalypse with a few violin notes, which paves the way for Kirk to repeat his distorted intro trick, it achieves the sort of fulfillment the song needs. After this heartfelt outpouring of the chorus, the set repeats the principal riff, and ends on a rising violin note underscored by grumbling tambourines. A sad lament to a deceased individual, and a big warning sign to everyone who is willing to listen. I still remember how it threw me upside down; I never knew anything about music other than it's just a way of spending just a fun time. This one literally blew me away (I kid you not, the actual analysis of this classic took me about six months, before that, I just listened, but I never expected the impression to be so awesome, I was too lowbrow to express my feelings anyway) and eventually it changed my whole outlook on music as not just a tool for having fun, all the silly, kitschy pop music seemed absurd and meaningless, it frightened me that a band with such depth, detail and intelligence actually exists, and if only a tenth of music was as good! It also harbored an as-yet-unexplored interest in classical music, often touted as the highest form of music. It taught me to carefully examine artistic works: books, photos, pictures, songs. Everything had whole new dimensions upon closer inspection. Consequently I found out that this line of thought has even influenced my usual real life relationships and social judgment of persons. Given the song's genuine impressions, it's hard to believe that it is also one of Metallica's most accessible works, while most Metallica classics would take a dozen listens to comfortably sit within the mind, this one could be absorbed in just a few listens, with little details slowly cropping up with each listen, ensuring the song's long lifetime. No Leaf Clover's most noticeable trait is contrast. The contrasting themes between harsh life and silencing death are so strongly realized on all aspects of the song: the music is hard rock on the verses, disproved by the symphonic laid together focal chorus; the vocal is an agonized, mindless simulation of ecstasy done in screeching high-pitch at verses, while at the chorus it's so solemn, peaceful and low-pitch it's hard to believe they came from the same vocalist, this theme is even engrossed in the lyrical context: from the barks of an underdog to the metaphors of a philosopher, even the title -'No Leaf Clover' is the diagonal opposite of a four leaf clover, a luck sign- is a contrast in itself.Several other theories have been discussed as of the actual meaning behind the song (the band rarely gives out interpretations of their songs) including a war theme (Metallica has often written anti-war songs, particularly in the 80s) and just plain, indefinite bad luck, but the song's epic, larger-than-life atmosphere and high musical vocabulary allows no compromises; it deals with the highest form of the old good-and-bad conflict, the most important of humanity's struggles.

Wednesday, November 21, 2007

The concept of 'Gheera'

The iraqi-arabic word 'gheera' is hard to translate, an offspring of the distinct Middle Eastern mentality, the closest Western word to it is 'honor', but it lacks many of the connotations that makes it different from 'sharaf' which is the literal 'honor' in Arabic.

The Iraqi 'Gheera' comes directly from the classical Arabic 'ghayoor', I haven't heard it being used in other Arabic dialects, it stems from the same human feelings of 'pride' and 'honor' but it is also much more than that, perhaps the 'gheera' has its roots in the Beduoin-descendant importance of protecting the family, especially the women. a 'ghayoor' or an 'abu il gheera' is the proud, honorable William Wallace type of person.

The dilemma of translating 'gheera' came to me when I was trying to translate the following poem, I normally consider patriotic Iraqi songs hypocritical, but apparently, everything can be great if it's done well. and this performance have never failed to stir me, even the over-the-top, bullshitty parts, Hussam al-Rassam, currently Iraq's favorite singer, did an especially good job here, somehow I feel every word and actually the first two times it literally brought tears to my eyes on the 'children sleep on their empty stomaches' line, as you can see in the video, I was not the only one feeling this way, not to mention the way he lays down his issues with our Arab countries in a tone that conveys despair, pride, majesty, sadness all at the same time. It's almost flawless, except for the smiling bimbo at 3:30, but oh well.
This performance is actually a medley of three different 'mawaweel', in short a mawal is a small vocal performance of a poem Iraqi (and maybe Arab) singers perform before jumping headlong into a song, the mawal is usually painful and exquisitely worded, but the subject matter of the mawal and the song can be totally unrelated, for example, you can sing a mawal about the pain and suffering you feel when torn away from your country and then jump headlong into a song about stolen chickens.

Other things of note is that translation often fails to preserve the direct essence and brilliance of the mawal, especially if there is wordplay, for example the first verse which ends with 'dates', 'command' and 'pass us by' is in Iraqi-Arabic 'tamurna', 'timurna' and 'tumurna'. a wordplay often used in Iraqi mawaweel. I have tried however to convey its meaning to the best of my humble capability as someone who earns his bread by translation.

Enjoy it, it's really important.

Fair and well for those who our dates they eat
and we obey your wishes when us you command
for entirely the Basra leans when us you pass by
and Shatt al-Arab greets thee heartily...

May the Lord ails you, my country, O the cradle of civillizations...
I embrace you even if thou embrace the knives themselves....
For I wish to speak, and who is he who believes my fables...
and you, O beloved, bear the anecdotes of Sultans..
The Bread-maker, why do you give your neighbors
while your children sleep on empty stomaches?
And your walls are used but for the slogans, many are the
slogans, few are the walls...

and here you cry alone, and no one shares you tears...
For you need not a tear shed without honor (gheera)
When the horses broke into stride, you calmed their fears
and preserved them, their thrones, kings, and tribes.
Who has not quenched from Kirkuk's oil?
but who invites me on his table today?
I address he who drank Irbil's yoghurt
and he who ate the bread of Sowayra
and he who consumed Thi-Qar's masguf
and he who uttered but the single utterance
and I bemoan for Saladdin isn't present
nor is the Qaqa, nor is Ibn al-Mugheira!
O Sa'ad, do you see Rustam, at the doorstep?
On the Euphrates, his rank and file march
I address those who slept by Abu Nuwas
Lo! How the Tigris remains captive today!
O Ali! O Father of al-Hasan! Dulfiqar is sheathen, and of your
dome the cowardly chips a stone?
I remember when they clinged to my clothes
and yesterday when the peninsula preserved its pride
Yesterday, when my helmet rebound a thousand bullets
the Arab Gulf is my sea, and I didn't flee
I hold thee accountable for all that happened to me
and everyone's sin lies in the corner of his eyes
for I am Iraq, and my name shatters the heavens.



*The poet who wrote this, Samir Sabah, was imprisoned by Jordanian authorities shortly after its release, he was only released after human right organizations intervened, ironically, this concert was in Jordan.